// JavaScript Document
var Genesis23="Genesis 2:3 “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”"
var Exodus16430="Exodus 16:4-30 “Then the Lord said to Moses, Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law or not. 5 And it shall be on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily. … 26 Six days you shall gather it, but on the seventh day, which is the Sabbath, there will be none. 27 Now it happened that some of the people went out on the seventh day to gather, but they found none. 28 And the Lord said to Moses, How long do you refuse to keep My commandments and My laws? 29 See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day. 30 So the people rested on the seventh day.”"
var Exodus3113="Exodus 31:13 “Speak you also unto the children of Israel, saying, Verily MY Sabbaths you shall keep: for it is a SIGN between me and you throughout your generations; that you may know that I am the LORD that does sanctify you.”"
var Deuteronomy65="Deuteronomy 6:5 “And you shall love the LORD your God with all thine heart, and with all your soul, and with all your might.”"
var Isaiah581314="Isaiah 58:13-14 “If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shall honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shall you delight thyself in the LORD; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Jacob your father: for the mouth of the LORD has spoken it.”"
var Isaiah662223="Isaiah 66:22-23 “For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”"
var Lamentations17="Lamentations 1:7 “Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at HER sabbaths.”"
var Ezekiel2020="Ezekiel 20:20 “And hallow MY Sabbaths; and they shall be a SIGN between me and you, that you may know that I am the LORD your God.”"
var Daniel725="Daniel 7:25 “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.”"
var Hosea211="Hosea 2:11 “I will also cause all HER mirth to cease, HER feast days, HER new moons, and HER sabbaths, and all HER solemn feasts.”"
var Matthew223540="Matthew 22:35-40 “Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and great commandment. 39 And the second is like unto it, You shall love your neighbour as thyself. 40 On these two commandments hang all the law and the prophets.”"
var Matthew2420="Matthew 24:20 “But pray you that your flight be not in the winter, neither on the Sabbath day:”"
var Mark121="Mark 1:21 “And they went into Capernaum; and straightway on the Sabbath day he entered into the synagogue, and taught.”"
var Mark62="Mark 6:2 “And when the Sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?”"
var Luke416="Luke 4:16 “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.”"
var Luke66="Luke 6:6 “And it came to pass also on another Sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.”"
var Luke1310="Luke 13:10 “And he was teaching in one of the synagogues on the Sabbath.”"
var John2019="John 20:19 “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.”"
var Acts1314="Acts 13:14 “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sat down.”"
var Acts1327="Acts 13:27 “For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him.”"
var Acts134244="Acts 13:42, 44 “And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath. … 44 And the next Sabbath day came almost the whole city together to hear the word of God.”"
var Acts1521="Acts 15:21 “For Moses of old time has in every city them that preach him, being read in the synagogues every Sabbath day.”"
var Acts1712="Acts 17:1-2 “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,”"
var Acts184="Acts 18:4 “And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.”"
var Acts207KJV="Acts 20:7 KJV “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.”"
var Acts207="Acts 20:7 GNB “On Saturday evening we gathered together for the fellowship meal. Paul spoke to the people and kept on speaking until midnight, since he was going to leave the next day.”
Acts 20:7 KJV “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.”"
var Romans415="Romans 4:15 “Because the law worketh wrath: for where no law is, there is no transgression.”"
var Romans145="Romans 14:5 “One man esteemeth one [feast] day above another: another esteemeth every [feast] day alike. Let every man be fully persuaded in his own mind.” Parenthesis added."
var fCorinthians162="1 Corinthians 16:2 “Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.”
The first day of the week literally says \"first of the Sabbath\" which is an Hebraic expression meaning first day after the Sabbath. The Jews marked the days of the week from the Sabbath. Hence, Sunday was the first of the Sabbath, Monday was the second of the Sabbath etc. The translators took the liberty of translating ton sabbatwn as \"first day of the week.\" The phrase \"lay by him in store\" requires close scrutiny for herein lies the controversy. Paul is charging each individual to \"lay by him in store.\" The meaning in the Greek is that each one is to lay something alongside himself, storing it. The Greek words, para heautou means \"alongside himself\" or \"by him.\" Para is found in other English words such as \"parallel\" and \"parable.\" It carries the idea of being alongside something. The second part of the Greek word is the pronoun \"him.\" Therefore, something is being laid alongside one's self. Paul is instructing each disciple to lay something away at home, storing it, every \"first day of the Sabbath.\" He is not telling Christians to bring their money to an assembly and drop it into the basket. All Greek scholars agree that the phrase \"lay by him in store\" means to store goods by yourself at home. The need was food and clothing and this would not be done on the Sabbath but the first day after."
var Galatians315NIRV="Galatians 3:15 NIRV “Brothers and sisters, let me give you an example from everyday life. No one can get rid of an official agreement between people. No one can add to it. It can't be changed after it has been made. It is the same with God's covenant.”"
var Galatians4910C="Galatians 4:9-10 “But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? 10 You observe days, and months, and times, and years.”
Compare with Colossians 2:16.
Colossians 2:14-16 “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; … 16 Let no man therefore judge you in meat, or in drink [offerings], or in respect of an holy day [holy days], or of the new moon [months], or of the Sabbath days: [years eg; Passover, Unleavened Bread, Day of Atonement, Pentecost and three others, which are all yearly sabbaths].” Parenthesis are added."
var Colossians21416C="Colossians 2:14-16 “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [sin] 15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink [offerings], or in respect of an holyday [feast], or of the new moon, or of the sabbath days:”
The ordinances (ceremonial law) was practised because of sin. Compare:
Ezekiel 45:17 “And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts [holyday], and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.”"
var Hebrews91617NKJV="Hebrews 9:16-17 NKJV “For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives.”"
var Hebrews102629="Hebrews 10:26-29 “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, … 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?”"
var fJohn34="1 John 3:4 “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.”"
var Romans145Q="Romans 14:5 “One man esteemeth one [feast] day above another: another esteemeth every [feast] day alike. Let every man be fully persuaded in his own mind.”
The People's New Testament (1891) by B. W. Johnson
One man esteemeth one day above another. A second difference of opinion is now cited. Some, Jewish converts or Gentiles who did not understand that the old covenant was ended, believed that the Jewish [ceremonial] sabbaths and new moons should be kept sacred. Compare Col_2:16, and Gal_4:10.
Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)
One man esteemeth one day above another - Perhaps the word ημεραν, day, is here taken for time, festival, and such like, in which sense it is frequently used. Reference is made here to the Jewish institutions, and especially their festivals; such as the passover, pentecost, feast of tabernacles, new moons, jubilee, etc. The converted Jew still thought these of moral obligation; the Gentile Christian not having been bred up in this way had no such prejudices. And as those who were the instruments of bringing him to the knowledge of God gave him no such injunctions, consequently he paid to these no religious regard.
Another - The converted Gentile esteemeth every day - considers that all time is the Lord's, and that each day should be devoted to the glory of God; and that those festivals are not binding on him.
We add here [the word] alike, and make the text say what I am sure was never intended, viz. that there is no distinction of days, not even of the Sabbath: and that every Christian is at liberty to consider even this day to be holy or not holy, as he happens to be persuaded in his own mind.
That the Sabbath is of lasting obligation may be reasonably concluded from its institution (see the note on Gen_2:3) and from its typical reference. All allow that the Sabbath is a type of that rest in glory which remains for the people of God. Now, all types are intended to continue in full force till the antitype, or thing signified, take place; consequently, the Sabbath will continue in force till the consummation of all things. The word alike should not be added; nor is it acknowledged by any MS. or ancient version."
var Romans145Q2="Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)
One man esteemeth one day above another - Perhaps the word ημεραν, day, is here taken for time, festival, and such like, in which sense it is frequently used. Reference is made here to the Jewish institutions, and especially their festivals; such as the passover, pentecost, feast of tabernacles, new moons, jubilee, etc. The converted Jew still thought these of moral obligation; the Gentile Christian not having been bred up in this way had no such prejudices. And as those who were the instruments of bringing him to the knowledge of God gave him no such injunctions, consequently he paid to these no religious regard.
Another - The converted Gentile esteemeth every day - considers that all time is the Lord's, and that each day should be devoted to the glory of God; and that those festivals are not binding on him.
We add here [the word] alike, and make the text say what I am sure was never intended, viz. that there is no distinction of days, not even of the Sabbath: and that every Christian is at liberty to consider even this day to be holy or not holy, as he happens to be persuaded in his own mind.
That the Sabbath is of lasting obligation may be reasonably concluded from its institution (see the note on Gen_2:3) and from its typical reference. All allow that the Sabbath is a type of that rest in glory which remains for the people of God. Now, all types are intended to continue in full force till the antitype, or thing signified, take place; consequently, the Sabbath will continue in force till the consummation of all things. The word alike should not be added; nor is it acknowledged by any MS. or ancient version."
var ClarkeQuote="Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)
Col 2:14 - Blotting out the hand-writing of ordinances - By the hand-writing of ordinances the apostle most evidently means the ceremonial law: this was against them, for they were bound to fulfill it; and it was contrary to them, as condemning them for their neglect and transgression of it. This law God himself has blotted out.
Nailing it to his cross - When Christ was nailed to the cross, our obligation to fulfill these ordinances was done away.
Col 2:16 - Let no man - judge you in meat, or in drink - The apostle speaks here in reference to some particulars of the hand-writing of ordinances, which had been taken away, and the necessity of observing certain holydays or festivals, such as the new moons and particular sabbaths, or those which should be observed with more than ordinary solemnity; all these had been taken out of the way and nailed to the cross, and were no longer of moral obligation. There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. I have shown elsewhere that, Remember the Sabbath day, to keep it holy, is a command of perpetual obligation, and can never be superseded but by the final termination of time. As it is a type of that rest which remains for the people of God, of an eternity of bliss, it must continue in full force till that eternity arrives; for no type ever ceases till the antitype be come. Besides, it is not clear that the apostle refers at all to the Sabbath in this place, whether Jewish or Christian; his σαββατων, of sabbaths or weeks, most probably refers to their feasts of weeks, of which much has been said in the notes on the Pentateuch."
var BarnesQuote1="Albert Barnes' Notes on the Bible (1798-1870)
Ye observe - The object of this verse is to specify some of the things to which they had become enslaved.
Days - The days here referred to are doubtless the days of the Jewish festivals. They had numerous days of such observances, and in addition to those specified in the Old Testament, the Jews had added many others as days commemorative of the destruction and rebuilding of the temple, and of other important events in their history. It is not a fair interpretation of this to suppose that the apostle refers to the Sabbath, properly so called, for this was a part of the Decalogue; and was observed by the Saviour himself, and by the apostles also…
And months - The festivals of the new moon, kept by the Jews. Num 10:10; Num 28:11-14. On this festival, in addition to the daily sacrifice, two bullocks, a ram, and seven sheep of a year old were offered in sacrifice. The appearance of the new-moon was announced by the sound of trumpets. See Jahn, Archae. 352.
And times - Stated times; festivals returning periodically, as the Passover, the Feast of Pentecost, and the Feast of Tabernacles. See Jahn, Archae. chap. 3. 346-360.
And years - The sabbatical year, or the year of jubilee. See Jahn as above."
var BarnesQuote2="Albert Barnes' Notes on the Bible (1798-1870)
Col 2:14 - Blotting out the handwriting - The word rendered handwriting means something written by the hand, a manuscript; and here, probably, the writings of the Mosaic law, or the law appointing many ordinances or observances in religion…
Of ordinances - Prescribing the numerous rites and ceremonies of the Jewish religion.
Which was contrary to us - Operated as a hindrance, or obstruction, in the matter of religion. The ordinances of the Mosaic law were necessary, in order to introduce the gospel; but they were always burdensome.
Nailing it to his cross - As if he had nailed it to his cross, so that it would be entirely removed out of our way. The death of Jesus had the same effect, in regard to the rites and institutions of the Mosaic religion, as if they had been affixed to his cross…
Col 2:16 - Or of the Sabbath days - Greek, “of the Sabbaths.” The word Sabbath in the Old Testament is applied not only to the seventh day, but to all the days of holy rest that were observed by the Hebrews, and particularly to the beginning and close of their great festivals. There is, doubtless, reference to those days in this place, since the word is used in the plural number, and the apostle does not refer particularly to the Sabbath properly so called. There is no evidence from this passage that he would teach that there was no obligation to observe any holy time, for there is not the slightest reason to believe that he meant to teach that one of the Ten Commandments had ceased to be binding on mankind. If he had used the word in the singular number - “the Sabbath,” it would then, of course, have been clear that he meant to teach that that Commandment had ceased to be binding, and that a Sabbath was no longer to be observed. But the use of the term in the plural number, and the connection, show that he had his eye on the great number of days which were observed by the Hebrews as festivals, as a part of their ceremonial and typical law, and not to the moral law, or the Ten Commandments. No part of the moral law - no one of the Ten Commandments could be spoken of as “a shadow of good things to come.” These Commandments are, from the nature of moral law, of perpetual and universal obligation."
var PNTQuote="People's New Testament (1891) by B. W. Johnson
Ye observe days - These are specifications of how they were “turning back” to the Jewish law. Compare Colossians 2:16. The days are the Jewish sabbaths. The months are the new moons; the times are the Jewish festivals; the years are the sabbatical years. In observing these there was legal bondage to an obsolete system."
var LordsDay="“St John speaks of the Lord’s day (Rev 1:10) but he does not tell us what day of the week that was, much less does he tell us what day was to take the place of the Sabbath ordained in the commandments. St. Luke speaks of the disciples meeting together to break bread on the first day of the week. Acts 20:7. And St. Paul (1 Cor 16:2) orders that on the first day of the week the Corinthians should lay in store what they designated to bestow in charity on the faithful in Judea: but neither the one or the other tells us that this first day of the week was to be henceforth a day of worship, and the Christian Sabbath; so that truly the best authority we have for this ancient custom is the testimony of the church. And therefore those who pretend to be such religious observers of Sunday, whilst they take no notice of other festivals ordained by the same church authority, show that they act more by humor, than by religion; since Sundays and holidays all stand upon the same foundation, namely the ordinance of the (Roman Catholic) church.” — Catholic Christian Instructed, 17th edition, p. 272-273."
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